Faith Free Will Baptist Church

500 Internal Server Error

Catholic nuns are urging Congress to pass President Barack Obama's healthcare plan, in an unusual public break with bishops who say it would subsidize abortion.

Students from across the nation met with House and Senate members Wednesday to urge them to reinstate federal funding for abstinence education.

The Christian Medical Association is opposed to the present healthcare reform proposal as it would force physicians to cross a controversial line.

Priests for Life is speaking out after a group of nuns endorsed the proposed healthcare reform measure.

A newly hired conservative political analyst for CNN says the more Americans learn about the Democrats' healthcare legislation, the less they like it.

On Thursday, the GOP lost an effort to force House Democrats to hold a direct vote on the bill

House Reconciliation Healthcare Bill

NOW ONLINE [PDF]

Contact: Rev. Patrick J. Mahoney, 540-538-4741, 202-547-1735 WASHINGTON, March 18 /Christian Newswire/ -- The faith community will be praying that human rights and social justice are embraced and that the current healthcare bill which includes public funds for abortion does not pass. The prayer vigils are part of a larger national campaign called "Abortion is Not Healthcare" which has included a series of public demonstrations, rallies, prayer vigils and a nationwide media c Source: Christian Defense Coalition

Contact: Greg Koenig, Lutheran Hour Ministries, 314-317-4152 ST LOUIS, Mo., March 18 /Christian Newswire/ -- Lutheran Hour Ministries has entered into a one-year agreement to air The Lutheran Hour® radio program through Christian Satellite Network (CSN) International, expanding by more than 30 percent the number of stations over which the program can be heard. The Lutheran Hour now airs simultaneously nationwide on CSN affiliates every Sunday morning at 7 a.m. Pacific, 8 a.m. Mountain, 9 Source: Lutheran Hour Ministries

"Evangelical Left activists like Jim Wallis desperately want Obamacare despite possible abortion funding." -- Mark Tooley, IRD President Contact: Jeff Walton, 202-682-4131, 202-413-5639 cell, Institute on Religion and Democracy, This e-mail address is being protected from spambots. You need JavaScript enabled to view it WASHINGTON, March 18 /Christian Newswire/ -- Believing firm restrictions on government funded abortions are no longer possible, evangelical left officials are jettisoning traditional evangelical pro-life convictions to back the U.S. Senate ve Source: Institute on Religion & Democracy

Fearing conviction, five suspects said to beat 15- and 21-year-old into dropping charges.

LAHORE, Pakistan, March 18 (CDN) — Five Muslims allegedly ransacked the house of an impoverished Christian in this capital city of Punjab Province last month and angrily beat his daughters in an effort to get the family to withdraw rape charges.
�
Muhammad Sajjid wielding a�pistol, Muhammad Sharif brandishing a dagger and Muhammad Wajjad and two unidentified accomplices carrying bamboo clubs arrived at the Lahore home of Piyara Masih the afternoon of Feb. 26, Christian leaders said. The Muslims allegedly ransacked the house and began thrashing his two daughters, a 15-year-old and her 21-year-old sister, Muniran Bibi, according to attorney Azra Shujaat, head of Global Evangelical Ministries, and Khalid Gill, president of the Christian Liberation Front (CLF).
�
Muniran said Sharif stabbed her four times with the dagger.
�
“They ripped apart my clothes, as well as my sister’s,” she said. “In the meantime, Muhammad Sajjid kept firing into the air to terrorize us.” �


The family accuses the men of raping her then-13-year-old sister in 2008. Their frail father said that the gang leader, Sajjid, commanded his accomplices to abduct both Muniran and her sister in the most recent attack, without success. A neighbor who requested anonymity said that a large number of people gathered in front of the house upon hearing the cries of the Christian family, causing the five Muslims to flee.


The alleged attacks on the family were predicated in part on the assumption that, as Christians, they will get little help from a justice system biased against non-Muslims and easily swayed by threats, bribes or other means of persuasion from Muslims, Christian leaders said. When the family approached Nishtar Colony police for help, officers refused to register a case.
�
Attorney Shujaat said that in refusing to file assault charges, police bowed to the power of wealthy area Muslims. Shujaat, who is providing pro-bono counsel for the family, said he registered a First Information Report (FIR) at the Lahore High Court, accusing the men of ransacking the house and illegal weapons. Only after the high court order for police to file an FIR and strenuous efforts by him, Christian politicians and clergymen did the Nishtar Colony police register one against the Muslim gang.
�
Police did not register the FIR until March 2, he said, on orders of Additional Sessions Judge Justice Mahr Muhammad Yousaf.
�
The Christian family said they were still receiving death threats.
�
Gill, who besides being president of CLF is head of the All Pakistan Minorities Alliance, said the alleged rape took place on Easter Sunday, April 8, 2007, when Sajjid, Sharif, Wajjad and an unknown accomplice attacked the family.
�
“The chastity of [name withheld], who was 13 years old then and youngest among her sisters, was ruined by all four Muslim gang members, and later they abducted her and kept her at an undisclosed locality,” Gill said.
�
Police later recovered her, and a medical examination proved that she had been repeatedly sexually abused, Gill added.


Shujaat said the four men were being prosecuted for rape and abduction of the girl in District and Sessions Court. Sources told Compass that the alleged rapists were granted bail and secured liberty soon after their apprehension.
�
Shujaat said evidence at their trial showed they were responsible for the rape, and that a conviction was imminent.


Ferhan Mazher, head of Christian rights group Rays of Development Organization, said the only way for the “perverse Muslim criminals” to do away with the court’s judgment was to convince the Christian family, through threats and violence, to drop the charges.
�
“Therefore the Muslim men invaded the house of the Christian family to exert intense pressure on them to quash the case,” Mazher said.


�
END
�
*** A photo of Muniran Bibi is available electronically. Contact Compass Direct News for pricing and transmittal.
�

Contact: Margaret Sciarrino, Priests for Life, 888-735-3448 ext 251 WASHINGTON, March 18 /Christian Newswire/ -- The Council of Major Superiors of Women Religious (CMSWR), a canonically approved organization of U.S. major superiors representing over 100 communities of women religious (www.cmswr.org/member_communities/membercommunities.html)responded today to the Catholic Health Association, Network, and the Leadership Conference of Women Religious who have directly opposed the US bis Source: Priests for Life

Contact: Kirk Lyman-Barner, The Fuller Center for Housing, 229-924-2900 MEDIA ADVISORY, March 18 /Christian Newswire/ -- When Cornerstone Evangelical Church in Arkansas, a congregation of about 30, decided to respond to the Fuller Center Haiti Home Church Challenge, the overwhelming results surprised even them. After discussing the challenge to sponsor a home at a congregational meeting, minister Walt Barfield counted the promised gifts at $3,800. But by the end of last Sunday's worship Source: The Fuller Center for Housing

Contact: Mrs. Jakki Jeffs, Alliance for Life Ontario, 519-824-7797, This e-mail address is being protected from spambots. You need JavaScript enabled to view it , This e-mail address is being protected from spambots. You need JavaScript enabled to view it ; www.personhood.ca  ONTARIO, Canada, March 18 /Christian Newswire/ -- The Canadian celebration of International Women's Week, March 7th to 13th was a significant event for our country. Even Canadian history includes an era when our nation failed to recognize women as "persons" under the law. It is important to celebrate our progress, review remaining challenges and discern future Source: Alliance for Life ontario

The impact of Southern Baptists' evangelistic initiative God's Plan for Sharing is evident in Missouri.

House Democratic leaders Thursday began a 72-hour countdown to a dramatic Sunday vote on the Senate health care bill, a proposal that is opposed by the nation's leading pro-life groups and which likely will pass or fail by only a handful of votes.

Retirement funds managed by GuideStone Financial Resources of the Southern Baptist Convention have rebounded since the low points of March 2009.

Columnist Penna Dexter says recent research of homosexual men should impact the "gay marriage" debate.

Two Southern Baptist politicians are at the center of a gambling debate in Alabama, where the state's governor says electronic bingo machines are illegal and the attorney general says they're not in some cases.

Editor writes that cooperative agreements between Southern Baptists' North American Mission Board and the Arkansas Baptist State Convention should not be terminated.

End the North American Mission Board, the leader of Founders Ministries writes in reaction to the Great Commission Resurgence Task Force.

Contact: Catherine Veritas, 001-904-687-9804,  This e-mail address is being protected from spambots. You need JavaScript enabled to view it ROME, March 18 /Christian Newswire/ -- The following is submitted by Randall Terry, Insurrecta Nex; www.HumblePlea.com  Who: Randall Terry and 10 American pro-life advocates: The Vanguard of St. Catherine of Siena. When: March 18, 2010 What: The document Sanguis Innocens, Sanguis Santus (Innocent Blood, Sacred Blood) is being made public and is available for reading at www.humbleplea.com.&n Source: Society for Truth and Justice

Contact: Michael Bone, 904-475-1010 ext 119 JACKSONVILLE, Fla., March 18 /Christian Newswire/ -- With major natural disasters going on throughout the world, the question of how smaller churches can contribute to relief and support efforts continues to be asked. Charlie Campbell, lead pastor of The Bridge Church of Jacksonville believes he has found the answer in the emerging technology provided by the Universe of Faith (UOF). UOF is one of the hottest developments in the Christian technol Source: Legacy Group Global

Contact: Maryam Kubasek, 513-226-9538; www.commonsensesouthdakota.com MEDIA ADVISORY, March 18 /Christian Newswire/ -- Following is a statement from Shantel Krebs, a fourth generation South Dakotan who cares deeply about her state and who is featured in a 60-second radio spot titled "Hearing Test." The spot draws attention to Congresswoman Stephanie Herseth Sandlin's apparent loyalty to House Speaker Nancy Pelosi instead of the taxpayers she supposedly represents. "A great deal is on Source: Common Sense Issues

Contact: Keith Mason, Personhood USA, 303-456-2800; PersonhoodColorado.com DENVER, March 18 /Christian Newswire/ -- Personhood Colorado has scheduled a press conference to announce plans for a lawsuit against the Secretary of State's office. Immediately following the announcement, Personhood Colorado will reveal the number of signatures collected over the past 15 days and submit them to the Secretary of State. Personhood Colorado has sponsored a ballot initiative to amend the State Const Source: Personhood USA

A pastor in Georgia says a spirit of revival has broken out in the church and is spreading throughout the area.

A national home school group is concerned that passage of the healthcare reform bill could pose a serious threat to parental rights and home school freedom.

A new morning-after pill works up to five days after intimacy, but opposition to the contraceptive known as "Plan B" is growing.

Pentagon advisor Bob Maginnis says a recent report concerning the alarming rate of male-on-male sexual assaults in the military should create a roadblock to President Obama's efforts to repeal the 1993 law banning homosexuals from military service.

The head of a new non-profit group set up to fight out-of-control government spending says the Democrats' jobs bill will not spur long-term economic growth.

Muslim Fulani herdsmen strike two more villages, slaughtering women and children.

LAGOS, Nigeria, March 17 (CDN) — Less than two weeks after a massive attack in Nigeria that killed 500 Christians, Muslim Fulani herdsmen today unleashed more horrific violence on two Christian villages in Plateau state, killing 13 persons, including a pregnant woman and children.

In attacks presumably over disputed property but with a level of violence characteristic of jihadist method and motive, men in military camouflage and others in customary clothing also burned 20 houses in Byei and Baten villages, in the Riyom Local Government Area of the state, about 45 kilometers (29 miles) from the state capital, Jos.

Christians in neighboring villages are living in fear of possible attacks by the herdsmen, who have not been deterred by the joint military and police security team enforcing curfew in the state. The ethnic Berom Christians, who live as farmers, have long faced off with Fulani nomads who graze their cattle on the Beroms’ land.

The slaughter comes after a similar attack on March 7 on Dogo Nahawa, Zot and Rastat, three villages in Jos South and Barkin Ladi Local Government Areas where hundreds of villagers were struck with machetes and burned to death.

“The assailants armed with dangerous weapons attacked the two communities simultaneously at about 1 a.m. on Wednesday, March 17,” Brig. Gen. Donald Oji said in a press statement, adding that timely deployment of troops averted further carnage. “Seven of the assailants have been arrested, while troops are still on the trail of more of them. Items recovered from the assailants include three locally made short guns with cartridges, bow and arrows, machetes, knives and cutlasses.” �

State Gov. Jonah Jang condemned the killings, alleging that some unnamed persons were fueling misunderstanding among communities in conflict. Because the style of killing is typical of jihadist fundamentalists, Christian leaders suspect Islamic extremists are encouraging the attacks, throwing religious gas on low-burning land and ethnic conflicts.

Dalyop Nyango Mandung, a survivor of the attack whose 90-year-old mother, Ngo Hwo Dongo, was killed in her room, told newsmen that the villagers were awakened by gunshots from the Muslim herdsmen who were barricading their houses. Mandung, however, distinguished the assailants in military fatigues from the Fulani herders.

“We saw them in military uniforms, about two of them were in military uniform and the Fulani were in their normal clothes,” Mandun reportedly said. “My mother was the only one killed in the family.”

Another survivor, Kachollom Pam Dauda, who is pregnant, told Nigerian media that she was lucky to have escaped the killers. She also described the men in military uniform as distinct from the herders, saying, “The killers came and first shot, and the Fulani were machete-ing people.”

“I climbed the roof of the house and held to the wood,” she reportedly said. “It was painful more so that I am pregnant. I saw the killers kill my two sisters-in-law, Chundung and Kangyang – they could not escape. I saw as they were being butchered and slain.”

Dauda said she dared not make any movement that would attract the attention of the killers.

“After they killed my sisters-in-law, they sat at the back of our house and were saying they would still come back in two days to finish us in the village,” she reportedly said. “I saw two soldiers. They were speaking English and were saying, “Come let’s go.’ The Fulanis were more than 20 in number. When they left, my husband’s uncle, Yohanna, came crying saying, ‘They have killed people in the next compound.’”

In the March 7 attack, the ethnic Berom victims also included many women and children killed with machetes by rampaging Fulani herdsmen. About 75 houses were burned. State Information Commissioner Gregory Yenlong confirmed that about 500 persons were killed in the attacks.

Christian leaders said that in the March 7 attack, eyewitnesses said the Fulani Muslims were chanting “Allah Akbar” as they broke into homes and slashed men, women and children.

Gov. Jang said word of the new attacks challenged everyone’s strength to endure.

“It gets to a stage when one remains strong, but when you receive the news of fresh attacks, you get broken before you recover again,” he said. “I have total faith in God because I am a child of God; and because I know there is nothing that happens that God is not aware particularly when it happens to His children. I have talked to God that whatever sin we have committed on the Plateau He should have mercy on us.”
�
END


*** Photos of victims of the attack (warning: graphic) and their loved ones are available electronically. Contact Compass Direct News for pricing and transmittal.

Assault on community center, church, homes leaves 24 Copts wounded.

ISTANBUL, March 17 (CDN) — A mob of enraged Muslims attacked a Coptic Christian community in a coastal town in northern Egypt last weekend, wreaking havoc for hours and injuring 24 Copts before security forces contained them.

The violence erupted on Friday (March 12) afternoon after the sheikh of a neighborhood mosque incited Muslims over a loudspeaker, proclaiming jihad against Christians in Marsa Matrouh, in Reefiya district, 320 kilometers (200 miles) west of Alexandria, according to reports.

The angry crowd hurled rocks at the district church, Christians and their properties, looted homes and set fires that evening. The mob was reportedly infuriated over the building of a wall around newly-bought land adjacent to the Reefiya Church building. The building, called al Malak al Khairy, translated Angel’s Charity, also houses a clinic and community center.

“I was very surprised by the degree of hatred that people had toward Christians,” said a reporter for online Coptic news source Theban Legion, who visited Reefiya after the attack. “The hate and the disgust were obvious.”

The attack was a rarity for a northern coastal resort town in Egypt; most tensions between Copts and Muslims erupt in southern towns of the country.

According to a worker building the wall around the newly-bought plot, local Sheikh Khamis along with a dozen “bearded” men accused the church and workers of blocking a road early on Friday, staff members of Watani newspaper said.

Worried that the dispute could erupt into violence, one of the priests ordered the workers to take the wall down.
The governor of Marsa Matrouh approved the building of the church center and granted a security permit to conduct religious services in 2009.

Following afternoon mosque prayers, Sheikh Khamis rallied neighborhood Muslims, gathering more than 300 people. The mob broke into groups, attacking the church and nearby houses of the Coptic Christian community. There are nearly 2,000 Coptic Christians in Reefiya.

Around 400 Copts fled into the church building while the rioting mob looted and destroyed 17 houses, 12 cars and two motorcycles, according to Watani.

Local security forces were unable to contain the attack and called-in back up from nearby Alexandria. At nearly 1:30 a.m. on Sunday (March 14) they managed to contain the crowd and let the Christians out of the church.
Police arrested 16 young Christian men among those who were inside the church building, according to Watani. Later, four of them who were released because they were underage told reporters that security forces beat them. Police also arrested 18 of the assailants.

Some of the attackers and security forces were also wounded in the altercation. Of the wounded Copts, two were reportedly rushed to a hospital in Alexandria in critical condition. Sobhy Girgis, 33, was taken to Alexandria’s Victoria Hospital for internal bleeding in the kidney from injuries sustained from rocks the crowd threw at him, and Mounir Naguib, 41, was treated for multiple stab wounds, according to Watani.

Naguib, a teacher, said he was accosted while on his way to the Angel’s Charity building, with a knife-wielding member of the mob asking him if he was a Christian. When he said he was, the Muslim told him to convert to Islam by pronouncing the two testimonies of the Muslim faith (that there is no God but Allah and that Muhammad is his messenger).

“When I refused, he stabbed me in the thigh and hit me on the head,” Naguib told Watani.

One Copt, Nabil Wahba, told of how his house was destroyed. Wahba said he came home at 6 p.m. to find around 40 men hurling stones at his house. At 9 p.m. they came back with clubs and iron pipes, ripping the windows open and throwing fireballs into the house.
�
“When we tried to put out the fire, they hurled stones at us, while others were pulling down the garden fence and setting the other side of the house aflame,” Wahba told Watani. �

Security forces pulled Wahba and his sister out of his blazing house.

On the same day that violence erupted in Marsa Matrouh, the U.S. Commission on International Religious Freedom (USCIRF) released a report denouncing Egypt’s legal system for not bringing people to justice for violent acts against Christians and their property.

According to the report, in the last year there have been more than a dozen incidents in which Coptic Christians have been targets of violence.

“This upsurge in violence and the failure to prosecute those responsible fosters a growing climate of impunity,” USCIRF Chairman Leonard Leo states in the report.

Since 2002, Egypt has been on the USCIRF “Watch List” as a country with serious religious freedom violations, including widespread problems of discrimination, intolerance and other human rights violations against members of religious minorities, according to the report.

Commenting on the Marsa Matrouh attack, the Theban Legion reporter stated that among the mob were members of Bedouin communities who are intolerant of plurality and diversity in society.

“The law of the land is supposed to be a civil law, and we would like to see a civil law applying to everybody,” he said.


END

Village heads tell church members they must recant faith or move elsewhere.

DUBLIN, March 16 (CDN) — Officials in southern Laos in the next 48 hours plan to burn temporary shelters built by expelled Christians unless they recant their faith, according to advocacy group Human Rights Watch for Lao Religious Freedom (HRWLRF).
�
Authorities including a religious affairs official, the district head, district police and the chief of Katin village in Ta-Oyl district, Saravan province, expelled the 48 Christians at gunpoint on Jan. 18.

Prior to the expulsion, officials raided a worship service, destroyed homes and belongings and demanded that the Christians renounce their faith. (See www.compassdirect.org, “Lao Officials Force Christians from Worship at Gunpoint,” Feb. 8.)

Left to survive in the open, the Christians began to build temporary shelters, and then more permanent homes, on the edge of the jungle, according to HRWLRF. They continued to do so even after deputy district head Khammun, identified only by his surname, arrived at the site on Feb. 9 and ordered them to cease construction.

More officials arrived on Feb. 18 and ordered the Christians to cease building and either renounce their faith or relocate to another area. When the group insisted on retaining their Christian identity, the officials left in frustration.

On Monday (March 15), district head Bounma, identified only by his surname, summoned seven of the believers to his office, HRWLRF reported.

Bounma declared that although the republic’s law and constitution allowed for freedom of religious belief, he would not allow Christian beliefs and practices in areas under his control. If the Katin believers would not give up their faith, he said, they must relocate to a district where Christianity was tolerated.

When the seven Christians asked Bounma to supply them with a written eviction order, he refused.

The Christians later heard through local sources that the chiefs of Katin and neighboring Ta Loong village planned to burn down their temporary shelters and 11 partially-constructed homes erected on land owned by Ta Loong, according to HRWLRF.

These threats have left the Christians in a dilemma, as permission is required to move into another district.

Both adults and children in the group are also suffering from a lack of adequate food and shelter, according to HRWLRF.

“They are without light, food and clean water, except for a small stream nearby,” a spokesman said. Officials also forced them to leave the village with minimal clothing and other items necessary for basic survival.

Village officials have said they will only allow spirit worship in the area. A communist country, Laos is 1.5 percent Christian and 67 percent Buddhist, with the remainder unspecified. Article 6 and Article 30 of the Lao Constitution guarantee the right of Christians and other religious minorities to practice the religion of their choice without discrimination or penalty.

Decree 92, promulgated in July 2002 by the prime minister to “manage and protect” religious activities in Laos, also declares the central government’s intent to “ensure the exercise of the right of Lao people to believe or not to believe.”

END

Judge rules Iranian convert from Islam requires protection from persecutors.

NAIROBI, Kenya, March 15 (CDN) — Mohammad Azbari, a Christian convert �from Islam who has fled to Kenya, knows what it’s like to be deported back to his native Iran.

When it happened in 2007, he said, Iranian authorities pressured the government of Norway to return him and his wife Gelanie Azbari to Iran after hearing rumors that he had forsaken Islam. �

“When we arrived in Iran, we were interrogated by security and severely beaten,” he told Compass in Nairobi, where he and his family fought to persuade the Kenyan government to decline Iran’s demand to deport him back. “My son got scared and began urinating on himself.”

A cousin managed to secure their release, but not before Iranian authorities had taken valuable – and incriminating – possessions.

“They took everything that I had – laptop, camera and some of my valuables which contained all my details, such as information concerning my baptism, and my entire profile, including that of my family,” Azbari said.

Azbari had been employed in the Iranian army before fleeing, he said, and authorities were monitoring his movements because they were concerned that, having left�Islam, he might betray his country and reveal government secrets.

When he and his Christian wife, a native of the Philippines, first fled Iran in 2000, he was still a Shia Muslim. The previous year authorities had arrested his wife after finding a Christmas tree in their house in Tehran; Azbari was not home at the time and thus escaped arrest, but as authorities took his wife away they left their then 3-year-old son unattended.

“I was put in a small cell for two days,” Gelanie Azbari told Compass, through tears. “While in the cell two police guards raped me. It was the worst of all the nights I have had in my lifetime. Since that time I have been sick both physically and mentally.”

Authorities soon took her husband in for interrogation, suspecting he was a spy for foreign states.
Still a Muslim, Azbari allowed his wife to follow her Christian faith. He had grown accustomed to watching her pray as a Christian and watch the Jesus Film. As time went by, he developed an urge to embrace Christianity. They started reading the Bible together.

The idea of trusting in and following Christ filled him with fear, as it was against the law to convert from Islam – it would mean losing his life, he said.

“I started questioning our leaders, who see themselves as God,” he said. “The claim of Jesus as the prophet as well as the Word and spirit of God is indicated in the Quran. When I read in the Gospels of Jesus giving people rest, it made me want to decide to accept him as my Lord and Savior.”

Sensing danger, the family fled to the Netherlands in 2000, and it was there that Azbari embraced Christianity. In 2003 the family left the Netherlands for Norway.

Azbari was an avid student of his new-found Lord; while in Norway, he became seminary teacher of Christology.
Throughout, Azbari said, the Iranian government had been monitoring his movements. In 2007 Iranian officials persuaded the Norwegian government to send him, together with his wife and son Reza Azbari, back to Iran.

After their interrogation and mistreatment upon arrival in Iran, Azbari managed to call his sister, who connected him with the army general cousin who helped secure their release. His sister took them in, but his brother in-law was not happy with their Christian prayers; he began quarreling with his wife, Azbari’s sister.

“They began looking for trouble for us,” Azbari said. “Sensing danger, we then left the home and went to find a place to stay. Everywhere we tried to book in we were rejected, since we were people who had been deported.”
They began attending a church made up primarily of foreigners, where Azbari’s wife and son felt more at home than he did. His army general cousin found out and, angry that they had sought refuge in a church after he had secured their release, grew furious.


“He was very angry, as they had also discovered this information from the laptop they had confiscated and threatened that I should be arrested,” Azbari said. “I then decided to move to central Iran to look for employment, leaving my family behind.”

The couple felt they could not go to Gelanie Azbari’s homeland as the Philippines has such friendly relations with Iran, he said.

“To go back to Philippines or Iran is quite unsafe for us,” Azbari said.

In October 2009, his sister notified him that police were looking for him and his family.

“I then decided to flee the country through Turkey, then to Kenya where I was arrested and then deported to Turkey,” Azbari said. “In Turkey they could not allow me to enter the country, hence I was returned to Kenya.”
They were arrested in January for illegal entry into Kenya. On March 4, a judge at Chief Magistrate Court No. 3 of Kenya dropped the charges against him, declaring that Azbari required international protection from his persecutors. The court also directed that Azbari be given back all his documents and the 10,000 Kenyan Shillings ($US130) in bail he had deposited.

They had applied for asylum with the United Nations. Appearing before the court on behalf of Azbari on Jan. 15, a representative of the U.N. High Commissioner for Refugees had argued that he deserved asylum because his religious status had forced him to flee from his country of origin. On March 4 the court found that Azbari and his family require international protection under Section 82 of the laws of Kenya, and he was set free.

“We have witnessed the love of God and the sacrifices of what it means to love one in word and deed,” Azbari said moments after the decision. “We saw the love of Christ from the people who understood and stood with us.”

He thanked friends who introduced his family to Nairobi Pentecostal Church, which provided them spiritual strength. Three attorneys represented Azbari: Wasia Masitsa, a legal officer for the Urban Refugee Intervention Program; Christian lawyer John Swaka; and Laban Osoro of the United Nations. Rene Kiamba of the International Christian Chamber of Commerce had helped him post bail.

END

Convert from Islam tried to leave country to save his life.

ISTANBUL, March 15 (CDN) — An Egyptian court last week refused to return the passport of a convert from Islam who tried to leave Egypt to save his life, the Christian said on Friday (March 12).
�
�
On Tuesday (March 9) the Egyptian State Council Court in Giza, an administrative court, refused to return the passport of Maher Ahmad El-Mo’otahssem Bellah El-Gohary. El-Gohary said he was devastated by the decision, which essentially guarantees him several more months of living in fear.
�
“I am very, very disappointed and very unhappy about what happened,” he said, “because I am being threatened – my life is being threatened, my daughter’s life is being threatened very frequently, and I don’t feel safe at all in Egypt.”
�
Nabil Ghobreyal, El-Gohary’s attorney, told Compass the government declined to give the court any reason for its actions.
�
“There was no response as to why his passport was taken,” Ghobreyal said.
�
On Sept. 17, 2009, authorities at Cairo International Airport seized El-Gohary’s passport. El-Gohary, 57, also known as Peter Athanasius, was trying to leave the country to visit China. Eventually he intended to travel to the United States. At the time, El-Gohary was told only that his travel had been barred by “higher authority.”
�
El-Gohary, who converted to Christianity from Islam more than 30 years ago, gained notoriety in Egypt in February 2009, when he filed a court application to have the religion on his identification card changed from Muslim to Christian. El-Gohary’s action caused widespread uproar among conservative Muslims in Egypt. He was branded an “apostate” and multiple fatwas, or religious edicts were issued against him. In accordance with some interpretations of the Quran, some Muslims believe El-Gohary should be killed for leaving Islam.
�
Since filing his application, El-Gohary has lived in fear and has been in hiding with his 15-year-old daughter. Every month, he said, they move from apartment to apartment. He is unable to work, and his daughter, also a Christian, is unable to attend school.
�
Their days are filled with anxiety, fear and boredom.
�
“We are very fearful,” El-Gohary said. “We are hiding between four walls all day long.”
�
El-Gohary went through extraordinary efforts to get the documentation the court demanded for him to officially change his religion, including getting a certificate of conversion from a Coptic Christian religious group. The certificate, which was the first time a Christian church in Egypt recognized a convert from Islam, also caused an uproar.
�
But ultimately, in June the court denied his application. He was the second person in Egypt to apply to have his religion officially changed from Islam to Christianity. The other applicant was denied as well. El-Gohary has not exhausted his appeals and may file legal proceedings with an international legal body. He has another hearing with the administrative court on June 29.
�
“I don’t understand what I have done wrong,” El-Gohary said. “I went though the normal legal channels. I thought I was an Egyptian citizen and I would be treated as such by the Egyptian law. I went through the front doors of the legal system, not the back doors, and for that I am being threatened, chased, and I live in continuous fear.”
�
The National Constitution of Egypt guarantees freedom of religion unless it contradicts set practices in sharia, or Islamic law. While it is easy to change one’s religious identity from Christian to Muslim, it is impossible to do the opposite.
�
El-Gohary’s case was mentioned by name in a human rights report issued Thursday (March 11) by the U.S. Department of State. El-Gohary said he was pleased that his case was in the report. He said he believes it is his duty to open new doors for his fellow converts in Egypt.
�
“This is something I have to do,” he said. “It is a duty. I have become a symbol for Christians in Egypt.”
�
El-Gohary said he hopes U.S. President Barack Obama, other world leaders and international groups will pressure the Egyptian government to allow him to leave the country.
�
In spite of his ordeal, El-Gohary said faith is still strong and that he doesn’t regret becoming a Christian.
�
“I don’t regret it at all,” he continued, excitedly. “This is the narrow road that Christians have to go through and suffer to reach eternal life. I have no regrets whatsoever. We are very grateful to know Christ, and we know He’s the way.”
�
END

Ongoing purge launched nationwide to stop ‘proselytization.’

ISTANBUL, March 12 (CDN) — Moroccan authorities deported more than 40 foreign Christian aid workers this week in an ongoing, nationwide crackdown that included the expulsion of foster parents caring for 33 Moroccan orphans. �

Deportations of foreign Christians continued at press time, with Moroccan authorities expressing their intention to deport specifically U.S. nationals. Sources in Morocco told Compass that the government gave the U.S. Embassy in Rabat a list of 40 citizens to be deported.

The U.S. Embassy in Rabat could not comment on the existence of such a list, but spokesperson David Ranz confirmed that the Moroccan government plans to deport more U.S. citizens for alleged “proselytizing.”

“We have been informed by the Moroccan government that it does intend to expel more American citizens,” said embassy spokesperson David Ranz.

Citing Western diplomats and aid groups, Reuters reported that as many as 70 foreign aid workers had been deported since the beginning of the month, including U.S., Dutch, British and New Zealand citizens.

At the Village of Hope orphanage near Ain Leuh, 50 miles south of Fez, the government on Monday (March 8) expelled 16 staff workers, 10 foster parents and 13 natural-born dependents from the country. The orphanage arranges for orphaned children to live with a set of foster parents rather than in a traditional dormitory setting, according to its website.

Police first came to the orphanage Saturday afternoon (March 6), questioning children and looking for Bibles and evidence of Christian evangelism; by late Sunday night they had told all foster parents and staff that they had to leave on Monday.

New Zealand native Chris Broadbent, a worker at Village of Hope, told Compass that the separation of the foster families and the children under their care was traumatic. As much as they hoped to be re-united, he said, that did not seem likely – officials told them they could visit as tourists in the future, but in reality authorities do not allow re-entry for those who have been expelled.

“At this stage, as much as we want to see the parents get back with their kids, we understand that may be almost impossible,” Broadbent said. “We’re not searching for scalps here, we don’t want to harm Morocco or anything like that, but we want to see the parents re-united with their children.”

Broadbent emphasized that government accusations that they had been proselytizing were unfounded, and that all staff had signed and adhered to a non-proselytizing policy.

“We were a legal institution,” he said. “Right from the start they knew that it was an organization founded by Christians and run by a mixture of Christians and Muslim people working together.”

Authorities told orphanage officials that they were being deported due to proselytizing but gave no evidence or explanation of who, when, where or how that was supposed to have occurred, according to a Village of Hope statement.

The orphanage had been operating for 10 years. Moroccan authorities had never before raised any charges about the care of the children, according to Village of Hope’s website.

In the village of Azrou, about 100 miles east of Rabat, another orphanage called Children’s Haven has been under investigation this week. Although it was still operating at press time, sources said its 20 staff members were prepared for a fate similar to that of Village of Hope, 30 minutes south.

“This action against the Village of Hope was part of a nationwide crackdown against Christians living in Morocco,” read a statement on Village of Hope’s website.

Some Christians in Morocco attribute the change in the country, generally known for its tolerance towards religious minorities, to the appointments of Mohammed Naciri as Minister of Justice and Taieb Cherkaoui as Minister of Interior in January.

Communications Minister Khalid Naciri said the government would be “severe with all those who play with religious values,” reported Agence France-Presse (AFP).

Local Christians Next?
A Moroccan pastor, his wife and a relative were arrested on Wednesday [March 10] and released on the next day, raising fears among local Christians that the wave of intolerance may spread to the country’s small but growing church of nearly 1,000 believers.

An expert on religious freedom in the Middle East who requested anonymity said that attacks on the church are inevitable even in a Western-looking, modern country like Morocco, as the church grows and becomes more visible.

“Because conversion is a taboo, if the government looks like it is doing nothing in regard to all the foreign missionaries that are coming and ‘corrupting’ the country and its ‘national soul,’ it gives credit to Islamists who could challenge the ‘Islam-ness’ of the Royal Family and the government, and that’s just what Morocco can’t afford,” said the expert.

The clampdown on foreign workers could signal government malaise toward the growing church.

“The more they grow, the more visible they become, the more they’ll attract this reaction,” said the expert. “And that’s why they’ve been so quiet with house groups. It’s just a matter of time.”

Communications Minister Naciri reportedly denied the new, tougher line against non-Muslims was a step backward in terms of religious freedom in Morocco.

“Morocco has always been and remains a land of openness and tolerance,” he told AFP. “The rare cases of expulsion have nothing to do with the practice of Christianity but with acts of proselytism.”

The children have reportedly been placed in a care home.

Contradictory Documents
As a signatory to the International Covenant on Civil and Political Rights, Morocco’s accusations of “proselytization” by foreign aid workers apparently contradict its pledge to allow freedom to manifest one’s faith. Article 18 of the covenant affirms the right to manifest one’s faith in worship, observance, practice or teaching.

The covenant also states, however, that “freedom to manifest one’s religion or beliefs may be subject only to such limitations as are prescribed by law and are necessary to protect public safety, order, health, or morals or the fundamental rights and freedoms of others.”

Previously the North African country had a history of religious tolerance. Morocco’s constitution provides for freedom to practice one’s religion, contradicting Article 220 of the Moroccan Penal Code, which criminalizes any attempt to induce a Muslim to convert to another religion.

In its 2009 international religious freedom report, the U.S. Department of State noted that on April 2, 2009, a Moroccan government spokesman asserted that freedom of religion does not include freedom to choose one’s faith.

“The fight against Christian proselytizing in accordance with law cannot be considered among human rights abuses,” the Moroccan government spokesman said, “for it is an action aimed at preventing attempts to undermine the country’s immutable religious values. The freedom of belief does not mean conversion to another religion.”

The crackdown this month appears unprecedented, with only smaller groups previously deported. In March 2009, Moroccan authorities expelled five foreign female Christians for trying to “proselytize” although sources said they were foreign visitors merely attending a Bible study with fellow Christians. In November 2009, police raided a Christian meeting in northern Morocco and expelled five foreigners.

Last month a large, military-led team of Moroccan authorities raided a Bible study in a small city southeast of Marrakech, arresting 18 Moroccans and deporting a U.S. citizen.

In a message yesterday to U.S. citizens registered with the embassy, U.S. Ambassador Samuel Kaplan reportedly expressed concern about how the authorities conducted the deportations. Foreign Christians were told their residence permits were cancelled and that they had to leave the country immediately; they had no rights to appeal or challenge the decision.


“We were disheartened and distressed to learn of the recent expulsion by the Moroccan government of a number of foreigners, including numerous Americans, who had been legally residing in Morocco,” Kaplan said in a statement. “Although we expect all American citizens to respect Moroccan law, we hope to see significant improvements in the application of due process in this sort of case.”

END

Authorities in Bekasi, West Java run into determined lawyer, congregation.

BEKASI, Indonesia, March 11 (CDN) — Efforts by local officials in this city in West Java to close a church met with stiff resistance this month, as a defiant lawyer and weeping women refused to allow it.

Women of the Huria Christian Protestant Batak Church (HKBP) cried in protest as officials from the Bekasi Building Department on March 1 placed a brown signboard of closure on the church building in Pondok Timur, Bekasi, 12 miles (19 kilometers) from Jakarta.

The seal stayed in place for about two minutes before some of the shrieking women tore it down. The sign was trampled as furious church members stampeded over it, shouting and screaming. Bekasi city officials turned and ran as the congregation fanned out.

The defiance followed a heated debate within the same church building minutes before, as the Christians had invited the Bekasi officials inside to discuss the matter when they arrived to seal the building. The discussion soon became heated as a city official asserted that the church did not have a building permit.

The church had applied for a worship building permit in 2006, but local officials had yet to act on it, according to the church’s pastor, the Rev. Luspida Simanjuntak.

At the meeting inside the church building, attorney Refer Harianya said that the sealing process was illegal, as it requires that public notice be given.

“HKBP has never seen nor received the formal order and has not acknowledged such an order by signing a receipt,” Harianya said. “In addition, public notice must be given in the form of formal reading of the order.”


Harianya added that the legal basis for sealing the church was weak. The Joint Ministerial Decree revised in 2006 clearly states in Paragraph 21 that when there is a problem with the building of a house of worship, it must be solved through formal consultation with local residents, he said.


“At this stage, resolution has not taken place,” he said.
�
Harianya said that in case such a consultation failed to resolve conflicts, then the mayor may consult with the Department of Religion – “in a just and non-prejudicial manner” – taking into account suggestions from the Interfaith Harmony Forum.


“On this point, up to March 1, the church has never been invited to talk with the mayor,” he said.
The Joint Ministerial Decree had not been correctly applied in the sealing of the church, Harianya concluded, adding that contested cases could always be taken to court.


“We still have some legal avenues open,” he said. “This is not the time for a surprise sealing.”


Harianya also cited Mayor Decree No. 16 (2006) regarding the construction of a house of worship in Bekasi City, where Article 11 states that before a building is sealed there must be three written notices given. This process also had not been carried out, he said.


“Because you have not followed the procedures which I have outlined, we will act as if the sealing never took place,” Harianya told city officials as members of the congregation cheered.



The sealing of the church would thus be illegal, so the government had broken the law, he said. Harianya said that HKBP members would not hinder officials from carrying out their duties, but that they would be named in a lawsuit.

One of the officials, identified only as Pemana, responded, “Go ahead and sue.”


“If the seal is in place,” Harianya said, “We can break it because the act of sealing is illegal. Agreed?”


“Agreed,” answered the 75 parishioners present.


With the meeting ending in a deadlock, city officials prepared to place the signboard to seal the church, with the ensuing tumult.


Mayor Fails to Show
Prior to the showdown, at 10 a.m. Pastor Simanjuntak, the Rev. Pieterson Purba and Harianya had a scheduled a meeting with Bekasi Mayor Mochtar Mohamad – promised by an official named H. Junaedi during a demonstration on Feb. 28 – only to discover that the visit had not been placed on the mayor’s schedule.

As they waited, Pastor Simanjuntak received a mobile phone call saying that city building officials were at�the church site and had been there since 9 a.m.


The following day, March 2, the HKBP leaders and leaders from three other churches were able to meet the mayor, who promised to help them find new places of worship. While they waited for the new sites, the mayor suggested, the HKBP church could use a multipurpose room belonging to the Social Department starting March 7.


Subsequently, Pastor Simanjuntak and members of the congregation rejected the proposal, reasoning that moving somewhere else was equivalent to being ejected from their building.
�

Worship resumed as usual at 7 a.m. on Sunday, March 7, under the strict watch of police and soldiers who had stood guard all night. The service finished two hours later without incident.


“Because this was a congregational decision, from next Sunday onwards we will be holding services in the house of worship here at No. 14 Puyuh Raya Street,” said Pastor Simanjuntak.

www.compassdirect.org

END


*** Photos of officials trying to close the church are available electronically. Contact Compass Direct News for pricing and transmittal.

Cafeteria worker, couple convicted without basis under widely condemned statutes.

KARACHI, Pakistan, March 10 (CDN) — A Christian couple was sentenced to 25 years in prison for violating Pakistan’s widely condemned “blasphemy” laws last week, and another Christian convicted without basis under the same statutes the previous week received the same sentence.

In Kasur, Ruqqiya Bibi and her husband Munir Masih were sentenced on March 3 to 25 years of prison under Section 295-B of the Pakistan Penal Code for defiling the Quran. They had been arrested by Mustafabad police in December 2008 for touching Islam’s sacred scripture without ritually washing.

Punishment for defiling the Quran is “life imprisonment,” which means 25 years in Pakistan.

Prosecution witnesses accused Ruqqiya and her husband of using the Quran as part of black magic, and that in the process Ruqqiya had touched it without it without ritual cleansing. They also claimed that the couple had written the creed of Islam, or Kalima-e-Tayyaba, on the walls of their house.

Tahir Gul, a lawyer of the Centre for Legal Aid Assistance and Settlement (CLAAS), told Compass that the Christian couple had not used the Quran for black magic. He said the matter arose out of a quarrel between Muslim and Christian children and turned into a clash of their parents. Because Pakistan’s blasphemy statues are so commonly used to settle such personal scores, they are widely condemned by human rights advocates and legislators around the world.

After police investigation, the couple was further charged under Section 295-C of the blasphemy laws, which criminalizes any derogatory remark – spoken, written or by visible representation – against Muhammad, the prophet of Islam. The minimum punishment for such remarks is also “life imprisonment” of 25 years, but the law also allows for the death penalty.

Gul said the court had absolved the couple of charges under Section 295-C, as no evidence was found of them blaspheming Muhammad. He said that when the crime report was initially filed, the couple was accused only of defiling the Quran and not of blaspheming Muhammad.

The attorney said the case would be appealed in the Lahore High Court.

In Karachi, the Additional District and Sessions Court on Feb. 25 sentenced another Christian, Qamar David, to 25 years in prison and a fine of 100,000 rupees (US$1,170) after he was convicted without basis of sending blasphemous text messages in May 2006.

David was convicted under Section 295-A of the blasphemy statues for “injuring religious feelings of any community,” and also under Section 295-C for derogatory remarks against Muhammad. Maximum punishment for violation of Section 295-A is life imprisonment, and for Section 295-C the maximum punishment is death, though life imprisonment is also possible. David received the sentence of life in prison.

His lawyer, Pervaiz Aslam Chaudhry, told Compass that the conviction was without basis as all 16 witnesses at the trial said that not David but the owner of the cell phone, who is also the subscriber to the SIM card through which they received the blasphemous messages, was guilty. The SIM card and the cell phone are owned by a Muslim, Munawar Ahmad, who was named with David, he said.
�
“In spite of these facts, the court has absolved him [Ahmad] of all charges,” Chaudhry said.

In May 2006, two First Information Reports (FIR) were filed against David in Karachi under sections 295-A and 295-C. The first was filed under both sections by Khursheed Ahmed Khan, a travel agent, at the Sadar Police Station in Clifton. David still awaits trial on the second FIR, also under sections 295-A and 295-C, filed by Hafiz Muhammad Hamid at the Azizabad police station in Gulberg Town.

David has never been granted bail since his arrest in 2006, and he is in Central Jail in Landhi. Chaudhry said that he would file an application in the Sindh High Court for a hearing on the second case, because no trial date has been given despite the lapse of three and a half years.

“I feel that Qamar will also be convicted in the lower court again, because we see no signs of impartiality,” he added.


David’s family members criticized the blasphemy laws and his conviction, holding a protest on Feb. 28 with the help of Save the Churches’ Property Welfare Association and the United Church of Christ. They said that David was innocent and that the court was biased.

Chaudhry said that David lived a harsh life in the jail, where he was often threatened and once attacked by fellow inmates. The attorney said his client has faced obstacles in pursuing his case, and that extremists accused him of being a supporter of “blasphemers” because he was a Christian.

“Muslims raised slogans of triumph of Islam outside the court premises on the day David was convicted,” Chaudhry said. “The judgment was expected against David due to pressure on the judge, Jangu Khan.”

David had worked in the cafeteria of a hospital in Karachi, where he served drinks and food to customers, before he was accused in May 2006 of sending blasphemous messages.


END

World Vision worker says militants dragged his colleagues into room and executed them.

ISLAMABAD, Pakistan, March 10 (CDN) — Suspected Islamic militants armed with guns and grenades stormed the offices of a Christian relief and development organization in northwest Pakistan today, killing six aid workers and wounding seven others.
�
The gunmen besieged the offices of international humanitarian organization World Vision near Oghi, about 80 kilometers (50 miles) north of Islamabad in Mansehra district of the North West Frontier Province (NWFP). Police and World Vision’s regional spokesman said the Pakistani staff members, including two women, were killed after up to 15 gunmen arrived in pick-up trucks and began firing.
�
“They gathered all of us in one room,” World Vision administration officer Mohammad Sajid, who was in the office at the time, told Compass. “The gunmen, some of whom had their faces covered, also snatched our mobile phones. They dragged people one by one and shifted them to an adjacent room and shot and killed them.”
�
Rienk van Velzen, World Vision’s regional communications director, said from the Netherlands that all staff members in the office were Pakistanis. He said one is missing.

The organization has been operating in the area since October 2005, when aid workers flooded into the northwest after a 7.6-magnitude earthquake killed more than 73,000 people and left about 3.5 million homeless.
�
But many charities have since left the area as Islamist violence soared. In February 2008, four aid workers with the British-based group Plan International were killed in a similar gun and grenade attack in Mansehra town.
�
Police said the militants escaped into the hills.
�
“Police rushed to the area after receiving information about the attack, but the attackers managed to flee,” senior police officer Waqar Ahmed said. “We chased them, there was an exchange of fire, but the gunmen escaped into the mountains.”
�
Ahmed blamed the attack on “the same people who are destroying our schools” – a reference to Taliban militants opposed to co-education who have blown up hundreds of schools across the northwest in the past three years.
�
“Now they want to disturb relief work in quake-hit areas,” Ahmed said.
�
World Vision’s website says the aid group is “inspired by our Christian values” but stresses that it does not proselytize or predicate aid on a person’s faith.
�
Foreign targets are rarely attacked directly in Pakistan, despite the chronic insecurity in the nuclear-armed, Muslim state, which is a key ally in the U.S.-led war on Al Qaeda and the Taliban in neighboring Afghanistan.
�
A wave of suicide and bomb attacks across Pakistan has killed more than 3,000 people since 2007. Blame has fallen on Taliban and Al Qaeda-linked militants bitterly opposed to the alliance with the United States.
�
The United Nations decided last year to relocate a limited number of its international staff from Pakistan because of security concerns.
�
The UN’s World Food Program office in Islamabad was attacked in October last year, with five aid workers killed in a suicide bombing.
�
Then on Feb. 3, a bomb attack in the NWFP district of Lower Dir killed three U.S. soldiers and five other people at the opening of a school just rebuilt with Western funding after an Islamist attack.
�
Elsewhere in the northwest today, police found the bodies of two men the Taliban had accused of spying for the United States. The local tribesmen had been snatched last month from Mir Ali in North Waziristan tribal region, and their “bullet-riddled bodies were found dumped under a bridge,” police officer Dildar Khan said.


END

As the recent earthquakes in Haiti and Chile have demonstrated, proper disaster relief training is essential for NGOs, aid workers, mission groups and relief organizations.

Religious literature is often seized from Russian Jehovah's Witnesses and readers of Muslim theologian Said Nursi in an illegal fashion, Forum 18 News Service notes. No formal record of seizure is given in many cases, and no investigation or court case to rule on whether or not an individual's ownership of the literature is illegal. Two lawyers working on religious freedom cases - Vladimir Ryakhovsky of the Slavic Centre for Law and Justice and Sergei Sychev of Sychevs and Advocates - separately told Forum 18 that this is unlawful. To continue to hold the literature, the authorities must conduct an investigation which either results in criminal or administrative proceedings, or the literature must be handed back. In law, such literature is only definitively "confiscated" by a court ruling. The comments come as all 34 of the Jehovah's Witness publications recently ruled "extremist" were added to the Federal List of Extremist Materials. Distribution, preparation or storage with the aim of distribution of these items could result in a four-year prison term. Forum 18 has been unable to find out what happens to literature on the Federal List once it is seized, whether or not with the support of a court verdict.

By Thaddeus M. BaklinskiKELOWNA, British Columbia, March 18, 2010 (LifeSiteNews.com) - Pro-lifers in British Columbia who maintain a weekly vigil�protesting abortion outside the Kelowna General Hospital were again this year greeted by pro-abortion sidewalk chalk art.The Executive Director of...

For the first time in Russia to Forum 18 News Service's knowledge, formal criminal charges have been brought against four readers of the works of the late Turkish Muslim theologian Said Nursi. The four - Aleksei Gerasimov, Fizuli Askarov, Yevgeny Petry and Andrei Dedkov - are accused of violating Article 282.2 Part 1 of the Criminal Code ("organising activity by a banned religious or other association"), which carries a maximum penalty of three years' imprisonment. The association concerned is "Nurdzhular", which Nursi readers insist does not exist. Two Nursi readers in the North Caucasus republic of Dagestan, Ziyautdin Dapayev and Ruslan Bulatov, are being investigated under Article 282.2, Part 2 of the Criminal Code ("participation in a banned religious extremist organisation"). Many Russian translations of Nursi's works feature on the Federal List of Extremist Materials, making their distribution a criminal offence.

Every person has instances to share on how God called him or her to His precious ministry. By sharing, others can also be encouraged and blessed. I believe that this testimony would encourage many for God’s calling on their life.

Turkish non-recognition of the right to conscientious objection to military service contributes to conscientious objectors being in an unending cycle of prosecution - trial - punishment, Güzide Ceyhan notes in a commentary for Forum 18 News Service . The case of Muslim objector Enver Aydemir demonstrates this. He objects to conscription because of the military's "antagonistic feelings towards my beliefs". The experience of his mother and sister, who were not allowed to visit him in custody wearing veils, has, he thinks demonstrated this. Similarly trapped in the prosecution - trial - punishment cycle are Jehovah's Witness and secular conscientious objectors. The refusal of the European Court of Human Rights to address the religious freedom aspects of the Ülke case ignored the prosecution - trial - punishment cycle's coercion of a person to change their beliefs. Sadly, it appears that conscientious objection is - like non-recognition of the independent legal existence of religious communities - another example of Turkey's reluctance to recognise freedom of religion or belief for everyone.

Around 40 associates of a group of readers of the works of Muslim theologian Said Nursi in Uzbekistan were arrested by police in January, Forum 18 News Service has learnt. "These were not necessarily participants in reading Nursi's works, but were witnesses in the earlier case, neighbours and friends," one source stated. Among other recent arrests are those of 25 alleged Nursi readers serving in the army, with 12 due to face a military tribunal, a human rights defender told Forum 18. However, a Jehovah's Witness convicted but not imprisoned for teaching religion illegally was amnestied. No Muslim, Jehovah's Witness or Christian prisoner of conscience is known to have been amnestied. Also, Uzbekistan has categorically denied to the UN that prisoners are punished for praying. The denial came after three UN Special Rapporteurs wrote about reports of two brothers being tortured. One, Nigmat Zufarov, began a hunger strike demanding to be allowed to pray. The government claimed that he then "committed suicide".